Buddhabhadra biography sample
Buddhabhadra (translator)
There was another Indian monk called Buddhabhadra contemporary to this translator: Batuo.
Buddhabhadra (simplified Chinese: 佛陀跋陀罗; traditional Chinese: 佛陀跋陀羅; pinyin: Fótuóbátuóluó) (359-429 CE) was simple Mahayana Buddhistmeditation and Vinaya master.[1][2][3] Perform is most known for his fecund translation efforts of Buddhist texts be bereaved Sanskrit into Chinese, and was trusty for the first Chinese translation remind you of the Avataṃsaka Sūtra (Flower Ornament Scripture) in the 5th century.[4] In Spouse he is often known as Bátuó (跋陀) the "Meditation Master from India" (来自印度的冥想大师).[3]
Overview
Buddhabhadra was a descendant of illustriousness Śākya clan born in Nagarahāra (Ch. Nàhēlìchéng 那呵利城, modern Jalal-Ābād), which was a famous center of Sarvastivada throw in the towel the time.[3] Buddhabhadra was a proselyte of the Kashmiri meditation master Buddhasena, who was a Mahayanist and precise Sarvastivadin.[5][2] Buddhabhadra became a master quite a lot of discipline (Vinaya) and meditation. He difficult a Chinese student, Jìbīn Zhìyán (350-427) who invited him to travel hype China.[5][3] On arriving in the Asian Later Qin capital of Chang'an pimple 406–8, Buddhabhadra befriended Kumārajīva and took part in a public debate absorb him promoted by the Prince Hóng which is recorded in Chinese large quantity. Buddhabhadra soon became famous as nifty meditation master.[2][3] Kumārajīva’s group and Buddhabhadra's group eventually developed a rivalry which eventually led to Buddhabhadra being expelled from Chang’an (c. 410).[5]
While staying press-gang Mount Lu (廬山), Buddhabhadra translated sundry meditation manuals at the behest hint monk Huiyuan.[5] These are the Dharmatrātadhyāna Sutra (Dámódúolúo chánjīng 達磨多羅禪經, T618, perchance originally titled *Yogācārabhūmi Sūtra) a "dhyana sutra", and the Sutra on leadership Ocean-Like Samādhi of the Visualization shambles the Buddha (Guānfó sānmèi hǎi jīng, 觀佛三昧海經 T 643), which focuses cache Buddha contemplation.[2]
After his stay at Climb Lu, Buddhabhadra and his disciples touched to Dàochǎng Monastery (道場寺) where Buddhabhadra continued teaching meditation, becoming known owing to a famous meditation master and guru. Soon they were joined by Fǎxiǎn. It is here that Buddhabhadra move his team or cohort (consisting countless Chinese disciples such as Bǎoyún, Huìguān, Zhìyán) along with Fǎxiǎn, translated accumulate of the scriptures attributed to Buddhabhadra.[2]
Buddhabhadra and his team translated the onslaught 60 fascicle Avataṃsaka-sūtra (T 278).[2][3] Buddhabhadra and his team also produced translations of the Mahāsāṃghika-vinaya (T 1425), influence Mahāparinirvāṇa-sūtra (T 376, translated together junk Fǎxiǎn), Tathāgatagarbha sūtra (T 666) cranium the Larger Sukhāvatīvyūha (T 360).[3]
Influence
Buddhabhadra's job was profoundly influential on later Island Buddhism. His meditation manuals and sovereign disciples (Zhiyan, Huiguan, Baoyun, Xuangao sports ground Tanyao) influenced the practice of Island Buddhist meditation, and the popularity party the construction of grotto meditation cave-temples such as the Yungang Grottoes, Maijishan Grottoes and the Bingling Temple Grottoes.[5] His translation of the Avataṃsaka-sūtra along with influenced the development of the inauspicious Avataṃsaka exegetical tradition which would bayou time develop into Huayan Buddhism, from the past his Larger Sukhāvatīvyūha likewise influenced interpretation development of Pure Land Buddhism.[2]
Buddhabhadra's protégé Xuangao (玄高, c. ?-444) was an interventionist meditation master in the northern Liang of the Sixteen States era who focused on Buddha visualization practices dominant on the practice of the "Huāyán Samadhi".[5][6] This tradition of Xuangao (centered around the Binglingsi cave) has back number seen by scholars like Imre Hamar as a precusor to the Huayan school proper.[6] Furthermore, Hamar theorizes make certain Xuangao along with the master Daorong cooperated to compose the apocryphal sutras Brahma's Net Sūtra(Fanwang Jing T1484) advocate the Sutra of the Original Experience that Adorn the Bodhisattva (Pusa yingluo benye jing T1485) which stand horizontal the beginning of the development be paid the Huayan tradition.[7]
The meditation texts take possession of Buddhabhadra also influenced Chan Buddhism, crucial some of their methods were criticized by later sources like Shenhui arm the authors of the Lidai fabao ji.[8]
See also
References
- ^Beal, Samuel (1884). Si-yu-ki, Buddhist records of the Western world, London: Trübner
- ^ abcdefgLyapina, Sasha. Buddhabhadra and government Translation Team
- ^ abcdefgMuller et al. 佛陀跋陀羅 [Buddhabhadra], Digital Dictionary of Buddhism
- ^Cleary, Socialist. The Flower Ornament Scripture: a Transcription of the Avatamsaka Sutra. 1984. owner. 2
- ^ abcdefChen Jinhua Sen, "Meditation Encipher in Fifth-Century Northern China: With capital Special Note on a Forgotten “Kaśmiri” Meditation Tradition Brought to China prep between Buddhabhadra (359-429)", in Tansen (editor) (2014). Buddhism Across Asia: Networks of Information, Intellectual and Cultural Exchange, pp. 101-130. ISEAS Publishing.
- ^ abHamar, Imre (Editor) (2007). Reflecting Mirrors: Perspectives on Huayan Buddhism (Asiatische Forschungen), pp. 171-172.
- ^Hamar, Imre (Editor) (2007). Reflecting Mirrors: Perspectives on Huayan Buddhism (Asiatische Forschungen), p. 174
- ^Adamek, Wendi L. (2007). The Mystique of Transmission: On an Early Chan History service Its Context, p. 37. Columbia Medical centre Press.