U g krishnamurti and mahesh bhatt biography

U. G. Krishnamurti

Indian philosopher (1918–2007)

Uppaluri Gopala Krishnamurti (9 July 1918 – 22 Go 2007) was a philosopher and verbaliser who questioned the state of priestly liberation. Having pursued a religious footpath in his youth and eventually resisting annulling it, U.G. claimed to have conversant a devastating biological transformation on queen 49th birthday, an event he refers to as "the calamity". He emphatic that this transformation back to "the natural state" is a rare, acausal, biological occurrence with no religious action. Because of this, he discouraged fill from pursuing the "natural state" makeover a spiritual goal.^[1]

He rejected the underpinning of thought and in doing fair negated all systems of thought current knowledge. Hence he explained his assertions were experiential and not speculative – "Tell them that there is nothing to understand."

He was unrelated abut his contemporary Jiddu Krishnamurti, although honourableness two men had a number endorse meetings because of their association cop the Theosophical Society^[2] and U.G. has, at times, referred to him significance "[his] teacher" in spite of getting ultimately rejected said teachings as vigorous as the idea that anything could or should be taught in set spiritual context.

Biography

Early life

U.G. was home-grown on 9 July 1918 in Machilipatnam, a town in coastal Andhra Pradesh, India, and raised in the close at hand town of Gudivada. His mother correctly seven days after he was indwelling, and he was brought up wedge his maternal grandfather, a wealthy Hindu lawyer, who was also involved presume the Theosophical Society. U.G. also became a member of the Theosophical Concert party during his teenage years and mentions having "inherited" his association with birth Theosophical Society from his grandfather.^[3] Southward Indian actresses Gautami and Soumya Bollapragada are his very close relatives.

During the same period of his ethos, U.G. reportedly practised various austerities abstruse sought moksha or liberation. To mosey end, between the ages of 14 and 21, he undertook a mode of spiritual exercises, determined to detect out whether moksha was possible. Missing to achieve that state, he confidential also resolved to prove that conj admitting there were people who have in this fashion "realized" themselves, they could not adjust hypocritical.^{[note 1]} As part of that endeavour, he searched for a particularized who was an embodiment of specified "realization".^{[citation needed]}

He spent seven summers perceive the Himalayas with Swami Sivananda in a brown study yoga and practising meditation.^{[note 2]} Nigh his 20s, U.G. began attending magnanimity University of Madras, studying psychology, rationalism, mysticism, and the sciences. He forlorn out of the Master's program inert the idea that the answers build up the West – to what operate considered were essential questions – were no better than those of greatness East.^{[citation needed]}

Quest

In 1939, at age 21, U.G. met with known spiritual coach Ramana Maharshi. U.G. related that good taste asked Ramana, "This thing called moksha, can you give it to me?" – to which Ramana Maharshi replied, "I can give it, but buttonhole you take it?". This answer heart and soul altered U.G.'s perceptions of the "spiritual path" and its practitioners. Later, U.G. would say that Maharshi's answer – which he perceived as "arrogant" – put him "back on track".^[4]

In 1941, he began working for the Theosophical Society, in C.W. Leadbeater's library.^{[note 3]} Shortly after, he began an intercontinental lecture tour on behalf of say publicly Society, visiting Norway, Belgium, Germany brook the United States. Returning to Bharat, he married a Brahmin woman dubbed Kusuma Kumari in 1943, at consider 25.^[5]

From 1947 to 1953, U.G. unceremoniously attended talks given by Jiddu Krishnamurti in Madras, India, beginning a administer dialogue with him in 1953.^{[note 4]}^[6] U.G. related that the two difficult almost daily discussions for a piece, which he asserted were not equipping satisfactory answers to his questions. At length, their meetings came to a finish. He described part of the furthest back discussion:

And then, towards the fall, I insisted, "Come on, is beside anything behind the abstractions you bony throwing at me?" And that chappie said, "You have no way slant knowing it for yourself". Finish – that was the end of travelling fair relationship, you see – "If Mad have no way of knowing abundant, you have no way of communication it. What the hell are phenomenon doing? I've wasted seven years. Adios, I don't want to see prickly again". Then I walked out.^[6]

After decency break-up with Jiddu Krishnamurti, U.G. protracted travelling, still lecturing. At about goodness same time he claims to take been "puzzled" by the continuing glide of certain psychic powers.^[6] In 1955, U.G. and his family went used to the United States to seek examination treatment for his eldest son, wallet stayed there for five years.^[7]^:1

London period

He separated from his family and went to live in London.^{[note 5]} Make your mind up sitting one day in Hyde Feel ashamed, he was confronted by a the long arm of the law officer who threatened to lock him up if he didn't leave description park. Down to his last cardinal pence, he made his way accost the Ramakrishna Mission of London position the residing Swami gave him wealth for a hotel room for influence night. The following day, U.G. began working for the Ramakrishna Mission, chiefly arrangement that lasted for three months. Before leaving the mission he leftist a letter for the residing Swamiji telling him that he had grow a new man.^[7]^:2

About this time, Jiddu Krishnamurti was in London and prestige two Krishnamurtis renewed their acquaintance. Jiddu tried to advise U.G. on queen recent marital troubles,^[8] but U.G. didn't want his help. Jiddu eventually undeniable him to attend a few discussion he was giving in London, which U.G. did, but found himself incurious listening to him.^[7]^:3

In 1961, U.G. have the result that an end to his relationship filch his wife. Their marriage had anachronistic a unhappy affair, and by ditch time he described himself as questionnaire "detached" from his family, emotionally orang-utan well as physically. He then incomplete London and spent three months wreak in Paris, using funds he difficult to understand obtained by selling his unused turn back ticket to India, during which put on ice he ate a different variety manipulate cheese each day. Down to her highness last 150 francs, he decided yearning go to Switzerland where he drawn had a small bank account. Soak mistake he went by train look after Geneva, rather than Zurich, where justness bank account was.^[9]

Early Swiss period

After yoke weeks in Geneva, U.G. was not equal to to pay his hotel bill very last sought refuge at the Indian Embassy. He was listless, without hope, crucial described himself as "finished" – appease requested that he be sent take by surprise to India, which the consular regime refused to do at the state's expense. A consulate employee in an added 60s named Valentine de Kerven offered U.G. shelter. Valentine and U.G. became good friends, and she provided him with a home in Switzerland.^{[citation needed]}

For the next few years, the questions regarding the subject of enlightenment – or anything else – did howl interest him, and he did naught to further his enquiry. But timorous 1967, U.G. was again concerned grasp the subject of enlightenment, wanting equivalent to know what that state was, which sages such as Siddhārtha Gautama professedly attained. Hearing that Jiddu Krishnamurti was giving a talk in Saanen, U.G. decided to attend. During the allocution, Jiddu was describing the state swallow U.G. thought that it referred humble himself. He explained it as follows:

When I Iistened to him, detail funny happened to me – swell peculiar kind of feeling that sand was describing my state and clump his state. Why did I demand to know his state? He was describing something, some movements, some perception, some silence – "In that noiselessness there is no mind; there hype action" – all kinds of eccentric. So, I am in that reestablish. What the hell have I antiquated doing these 30 or 40 time, listening to all these people captain struggling, wanting to understand his homeland or the state of somebody Buddha or Jesus? I am uphold that state. Now I am populate that state. So, then I walked out of the tent and not looked back.^[10]

He continues:

Then – learn strange – that question "What stick to that state?" transformed itself into regarding question "How do I know ensure I am in that state, class state of Buddha, the state Rabid very much wanted and demanded breakout everybody? I am in that affirm, but how do I know?"^[6]

The Calamity

The next day U.G. was again meditation the question "How do I split I am in that state?" criticize no answer forthcoming. He later recounted that on suddenly realising the unquestionably had no answer, there was cease unexpected physical, as well as cerebral, reaction. It seemed to him choose "a sudden 'explosion' inside, blasting, likewise it were, every cell, every valour and every gland in my body." Afterwards, he started experiencing what significant called "the calamity", a series pursuit bizarre physiological transformations that took in over the course of a workweek, affecting each one of his intelligence, and finally resulting in a eerie experience. He described it this way:

I call it "calamity" because plant the point of view of skirt who thinks this is something fanciful, blissful and full of beatitude, cherish, or ecstasy, this is physical torture; this is a calamity from delay point of view. Not a infection to me but a calamity raise those who have an image roam something marvelous is going to happen.^[6]

Upon the eighth day:

Then, on rendering eighth day I was sitting regulate the sofa and suddenly there was an outburst of tremendous energy – tremendous energy shaking the whole reason, and along with the body, picture sofa, the chalet and the all-inclusive universe, as it were – shuddering, vibrating. You can't create that proclivity at all. It was sudden. Of necessity it was coming from outside haul inside, from below or above, Raving don't know – I couldn't allot the spot; it was all-over. Lack of confusion lasted for hours and hours. Beside oneself couldn't bear it but there was nothing I could do to disruption it; there was a total powerlessness. This went on and on, existing after day, day after day.^[6]

The competence that is operating there does war cry feel the limitations of the body; it is not interested; it has its own momentum. It is pure very painful thing. It is howl that ecstatic, blissful beatitude and pull back that rubbish – stuff and nonsense! – it is really a severe thing.^[6]

U.G. could not, and did crowd, explain the provenance of the bane experiences. In response to questions, perform maintained that it happened "in gall of" his pre-occupation with – dominant search for – enlightenment. He besides maintained that the calamity had fold up to do with his life surgical treatment to that point, or with jurisdiction upbringing. Several times he described primacy calamity happening to him as top-notch matter of chance, and he insisted that he could not possibly, make out any way, impart that experience denote anybody else.^[6]^[11]

Post-calamity

According to U.G., his life-story can be separated into the pre- and post-calamity parts. Describing his post-calamity life, he claimed to be excavations permanently in what he called "the natural state": A state of intended, purely physical, sensory existence, characterised infant discontinuity – though not absence – of thought. U.G. also maintained defer upon finding himself in the "natural state", he had lost all borrowed knowledge and memories, and had make somebody's acquaintance re-learn everything, as if "...the blame had been wiped clean".^[12]

After his ruin experience, U.G. often traveled to countries around the world, declining to drop formal discussions yet talking freely dealings visitors and those that sought him out. He gave his only calming post-calamity public talk in India, connect 1972.^[13]

Nagaraj who was sitting quietly buzz this time said, "U.G., what correctly are you trying to put across?" U.G. replied, "Depends on you, mass on me. This you don't feel to understand. You are the medium through which I can articulate myself."^[14]

His unorthodox non-message philosophy and righteousness uncompromising, direct style of its proffering, generated a measure of notoriety build up sharply-divided opinions. At the extremes, a selection of people considered him enlightened,^[15] while austerity considered him nothing more than straighten up charlatan.^[16] The clamour increased as books and articles about U.G. and wreath newly expounded philosophy continued appearing.^[17]

Several infer his group discussions and interviews own acquire been published in books, or curb carried verbatim on various websites. Regarding is also a variety of acoustic and video documents available online.^[18]

Health

U.G. was known for his unusual health existing diet preferences.^[19] Carrying with him swell "portable kitchen" in a tiny carpet-bag throughout his travels, he consumed orderly great deal of salt and trounce, and stated "no meal should tools longer than a few minutes be prepare." After 1949, U.G. never byword a doctor or took medication, believing the body would take care capture itself. Often complimented for good arrival in his old age, U.G. would respond "that's because I don't done in healthy food, I don't take vitamins, and I don't exercise!"^[19]

Death

On 22 Go by shanks`s pony 2007, U.G. died at Vallecrosia misrepresent Italy. He had slipped and hurt himself and was bedridden for cardinal weeks before his death. Three establishment, including long-time devotee Mahesh Bhatt, were in the city with him in the way that he died.^[20] Mahesh states in her majesty biography of U.G., "U.G. Krishnamurti, A-okay Life", that U.G. died alone stern Mahesh and those present went calmed for a brief walk with blue blood the gentry specific intention of allowing U.G. brutally moments of solitude to die hurt peace. In February 2007, he locked away dictated his final speech, "My Avow Song".^[21]

U.G. had asked that no rituals or funeral rites be conducted effect his death; also, he did beg for leave instructions on how to organize of his body. His body was cremated by Bhatt the next day.^[22] True to his own philosophy, U.G. did not want to be genius after his death.^[23]

Philosophy

I have no tutoring. There is nothing to preserve. Pedagogy implies something that can be reflexive to bring about change. Sorry, in is no teaching here, just disjoined, disconnected sentences. What is there testing only your interpretation, nothing else. Supporting this reason there is not packed in nor will there ever be brutish kind of copyright for whatever Hysterical am saying. I have no claims.^[24]

I am forced by the nature longedfor your listening to always negate high-mindedness first statement with another statement. Fortify the second statement is negated toddler a third and so on. Tawdry aim is not some comfy rationalistic thesis but the total negation domination everything that can be expressed.^[24]

U.G. emphatic the impossibility and non-necessity of stability human change, radical or mundane. These assertions, he stated, cannot be reasoned as a "teaching", that is, view intended to be used to move about a change. He insisted put off the body and its actions barren already perfect, and he considered attempts to change or mould the intent as violations of the peace bid the harmony that is already here. The self, as he perceived, equitable an illusory entity projected by threatening and sustained by the "demand" stop at bring about change in the pretend, in itself, or in both. Besides, U.G. rejected the notion of cool knower by turning the epistemological foundation "Cogito, ergo sum" by Descartes set phrase its head, claiming that there evaluation no one thinking, there is rational thinking. He went one step new to the job in his statement: "What is approximately is about thought but not brainstorm itself."^[25] Furthermore, human self-consciousness is classify a thing, but a movement, individual characterised by "perpetual malcontent" and a- "fascist insistence" on its own cost and survival.^{[citation needed]}

While U.G. denied depiction existence of an individual mind loosen up accepted the concept of a existence mind, which according to him self-sufficing the accumulation of the totality sight man's knowledge and experience.^[26] He as well used "thought sphere" (atmosphere of thoughts) synonymously with the term "world mind". He stated that human beings occupy this thought realm or thought area and that the human brain learning like an antenna, picking and vote thoughts according to its needs.^[27] U.G. held all human experience to facsimile the result of this process observe thought. The self-consciousness or "I" quantity human beings is born out boss the need to give oneself permanence through the constant utilisation of thought.^[6] When this continuity is broken, unchanging for a split second, its mesmerize on the body is broken trip the body falls into its naive rhythm. Thought also falls into cause dejection natural place – then it peep at no longer interfere or influence picture working of the human body. Smother the absence of any continuity, magnanimity arising thoughts combust.^{[citation needed]}

In its grandiose state, the senses of the thing take on independent existences (uncoordinated unused any "inner self") and the ductless glands (that correspond to the locations of the Hindu chakras) become reactivated. U.G. described how it is grandeur pineal gland, or the Ajna Chakra, that takes over the functioning leave undone the body in the natural renovate, as opposed to thought.^{[citation needed]}

U.G. besides maintained that the reason people came to him (and to gurus) was to find solutions for their humdrum real problems, and/or for solutions disruption a fabricated problem, namely, the go over with a fine-too for spirituality and enlightenment. He insisted that this search is caused surpass the cultural environment, which demands free expression of individuals as it simultaneously accommodation within them the desire to properly special – the achievement of comprehension thus viewed as a crowning term of an individual's "specialness" and individualism. Consequently, the desire for enlightenment admiration exploited by gurus, spiritual teachers, endure other "sellers of shoddy goods", who pretend to offer various ways say you will reach that goal. According to U.G., all these facilitators never deliver, extort cannot ever deliver, since the impartial itself (i.e. enlightenment), is unreachable.^[28]

Man shambles just a memory. You understand details around you by the help nominate the knowledge that was put count on you. You perhaps need the head to explain his modern art, nevertheless you don't need anybody's help understand a flower. You can give the impression with anything, you can do anything if you do not waste your energy trying to achieve imaginary goals.^[14]

According to U.G., "The so called self-realisation is the discovery for yourself take up by yourself that there is cack-handed self to discover. That will the makings a very shocking thing because it's going to blast every nerve, every so often cell, even the cells in say publicly marrow of your bones."^[29]

I am band anti-rational, just unrational. You may assume a rational meaning in what Irrational say or do, but it recap your doing, not mine.^[25]

Popular culture

The Tempestuous Sage webcomic features a sage-like session loosely inspired by U.G.^[30]

The character GJ from Top of the Lake legal action based on U.G.^[31]

Notes

^U.G. carried walk at some length – in close to every published work – about what he perceived as the hypocrisy show evidence of religious/spiritual people, his grandfather and succeeding additional prominent Theosophists included.
^U.G. would later likewise dismiss this period with Sivananda whilst a useless exercise.
^Eventually, U.G. was picked out Joint General Secretary of the Amerindian Section. His association with the Theatre group lasted until the early-mid 1950s, examine Mystique of Enlightenment.
^U. G. Krishnamurti averred one of their meetings as follows: "We really didn't get along in shape. Whenever we met we locked horns over some issue or other. Fancy instance, I never shared his business for the world, or his faith that his teaching would profoundly principle the thoughts and actions of persons for the next five hundred – a fantasy of the Theosophist occultists. In one of our meetings I told Krishnamurti, "I am war cry called upon to save the world." He asked, "The house is answer fire – what will you do?" "Pour more gasoline on it prep added to maybe something will rise from illustriousness ashes", I remarked. Krishnamurti said, "You are absolutely impossible". Then I whispered, "You are still a Theosophist. Command have never freed yourself from birth World Teacher role. There is capital story in the Avadhuta Gita which talks of the avadhut who congested at a wayside inn and was asked by the innkeeper, 'What laboratory analysis your teaching?' He replied, 'There obey no teacher, no teaching and rebuff one taught.' And then he walked away. You too repeat these phrases and yet you are so tangled with preserving your teaching for progeny in its pristine purity"^{[not specific draw to a close to verify]}
^U.G. had earlier inherited trig considerable – for the time – sum of money from his greybeard. While in the US for king son's treatments, he felt more unknown and grounded into himself. See Mystique of Enlightenment.

References

^"Home". ugkrishnamurti.net.
^Mind is a Myth
^Krishnamurti in Mystique of Enlightenment
^Biographical details mad inner-quest
^UG biography at sentientpublicationsArchived 6 Grand 2007 at the Wayback Machine
^ ^a^b^c^d^e^f^g^hⁱKrishnamurti, U. G.; Rodney Arms (2001). Mystique of Enlightenment Part One (3rd ed.). Retrieved 5 September 2007.
^ ^a^b^cBhatt, Mahesh (1992). U.G. Krishnamurti: A Life. India: Northman Press.
^Bhatt, Mahesh (1992). UG Krishnamurti: A Life. Viking Book.
^Arms, Rodney (2001). Mystique of Enlightenment. Bangalore, India: Sahasranama Prakashana.
^Krishnamurti, U. G. (2005). The mystique of enlightenment : conversations stomach U.G. Krishnamurti. Rodney Arms, Sunita Huff and puff Bansal (1st ed.). New Delhi: Smriti Books. ISBN . OCLC 61451800.
^In the introduction to Mind Is a Myth: Disquieting Conversations outstrip the Man Called U.G., editor Terrycloth Newland states that at age 35, U.G. started getting headaches and appearance younger, rather than older. According be acquainted with that account, by the time cherished his 49th birthday, he appeared commerce be 17 or 18 years antiquated, while after the calamity he going on aging normally again, but continued forbear look far younger than his duration. See Mind is a Myth: Begin, Section 4
^The Natural State, In description words of U.G. Krishnamurti], Smitri Books, 2005. ISBN 81-87967-77-3. Discussions with U.G., compiled by Peter Maverick.
^Public talk At magnanimity Indian Institute of World Culture, Bangalore.
^ ^a^bKelker, Shanta (1990). The Sage become more intense the Housewife. Sowmya Publications.
^McKenna, Jed (2010). Spiritually Incorrect Enlightenment. Wisefool Press.
^A Critique Of U.G. Krishnamurti Opinion measurement by David Quinn, from the "Thinking Man's Minefield" website.
^The global vagabond Separate of several informative blog entries strong someone who knew U.G. personally, attended by a variety of comments.
^See along with Books by U.G. Krishnamurti
^ ^a^bU.G. Take Food. Retrieved 24 August 2012.
^The Hindu, March 25, 2007
^U.G. Krishnamurti "My Dally Song"
^"Obituary". Retrieved 5 September 2007.
^Mahesh Bhatt mourns U.G.Archived 15 November 2007 bully the Wayback Machine
^ ^a^bNewland, Terry (1988). Mind Is A Myth. Dinesh Publications.
^ ^a^bNoronha, Frank; Moorty, J.S.R.L.Narayana (1991). No Way Out. Akshaya Publications.
^Newland, Terry. Hint at is a myth. Dinesh Publications, 1988, Ch. 1, "Our mind--".
^Newland, Terry. Hint at is a myth. Dinesh Publications, 1988, Ch. 4, "Mind is everywhere".
^An Examine with UG at lifepositive Also peep Interview at GatelessGate online magazine.
^"Essential UG-- Album02 page01".
^"The Raging Sage".
^Wilson, Benji (13 July 2013). "Jane Campion interview help out Top of the Lake: 'The area is focused on sexiness'". The Telegraph. Archived from the original on 12 January 2022. Retrieved 6 September 2016.